The Beard vs. the Bird

I've never cared much for the Bluebeard tale type. I hate horror films and literature--I hate most horror-based art, to be frankly honest--so a fairy tale that's largely centered around a serial killer who chops his wives' bodies into pieces and hides them away to rot in a secret chamber of his house? No, thank you. Keep Bluebeard, Mr. Fox, Fitze Fitcher, and all their other incarnations to yourself. I prefer tales of clever, headstrong women outsmarting their arrogant, devious male counterparts...

...Except, wait. Isn't that what the would-be bride in "Fitcher's Bird" does with a vengeance? 

True, the heroines of "Bluebeard," "Mr. Fox," and "The Robber Bridegroom" escape their husband or fiance's dastardly plans, but in each of those tales, who really saves the day? It's always the men: in "Bluebeard" and "Mr. Fox" it's the girl's brothers, and in "The Robber Bridegroom," it's "the proper authorities" who handle the band of thieves, not the girl or her friends. But in "Fitcher's Bird," it's the bride herself who rescues her sisters and escapes on her own.

Of all the Bluebeard tale heroines, the bride of "Fitcher's Bird" is the only one who seems to possess any intellect beyond basic common sense. The ladies in "Mr. Fox" and "The Robber Bridegroom" hide from the murderers just in time to avoid detection. The finger that is chopped off the current victim's hand falls into the would-be victim's lap, and the girl happens to think of keeping the finger as evidence. In "Bluebeard," the wife manages to buy time by asking for time to say her prayers, and asks Sister Anne to make her brothers hurry up. But that's pretty much all they do, and the rest of it is luck. The finger just happens to fall into the fiancee's lap. The wife's brothers just happen to be visiting that day. Mr. Fox just happens to forget to look behind the cask where Lady Mary has hidden herself. There just happens to be a cook who's willing to help the Robber Bridegroom's fiancee escape.

Meanwhile the heroine of "Fitcher's Bird" cleverly avoids the trap set for her by hiding the egg before she explores the house. She saves her sisters by reassembling their bodies (pleasant image, that) and tricks the sorcerer into carrying her sisters home on his back by hiding them in a basket and covering them with gold. She tells him, "Don't you dare stop to rest" and whenever he tries to stop, one of her sisters calls out, "I'm looking out my little window and I can see that you're resting. Get a move on," so that the deceived sorcerer thinks she's watching him. What she's really doing, however, is setting up a dolled-up skull in the window to mimic her face, submerging herself into a barrel of honey, and rolling in the contents of a split-open feather bed so that she looks like a "strange bird that not a soul would recognize." Her own fiancee passes her on the way to her carefully-laid trap and doesn't see her. The help that she asked her sisters to send is already waiting. She is far out of harm's way, but the sorcerer isn't so lucky: he and all of his fellow miscreants are burned down with his house.

What I love most about "Fitcher's Bird' is that even though the heroine doesn't actually kill her captor, she still triumphs by escaping him. In today's society, popular media has taught us that the bad guy must always be killed, and the hero or heroine must always do it themselves, in order for the main character to achieve any kind of fulfillment. But the heroine of "Fitcher's Bird" is incredibly proactive in planning her escape and his demise. She doesn't need to kill him herself; just the fact that she has forced him to carry two of his own victims home on his back is sweet enough revenge for her.

Snow White and the...Overdose?

I'll admit it, I have a little bit of a thing for foreign music videos, because they get away with things that their American counterparts couldn't in a million years. (It's funny, when you think about it--you can sing about drug addiction, domestic violence, infidelity, suicide, and murder sprees and you get a hit song, but don't even think about explicitly portraying any of that in a music video!) Having been a longtime fan of Tokio Hotel and, more recently, this particular band (Rammstein), I'm somewhat used to the darker, grittier look of German music videos, and as a filmmaker I love that--but "Sonne" blew me away for an entirely different reason.

This is not the Snow White you grew up with: She sexually tempts and abuses the dwarfs, demands a share of the gold that they're forced to mine, and dies not of a poisoned apple, but of a drug overdose. She is provocative, almost sinister--from the moment she appears on the screen, you are well aware that this is not the Disney heroine we all know and love. We see her spank the dwarfs (a.k.a. the band members), who are lined up to eagerly receive such treatment at her hands. She is a darker, more twisted version of Snow White, and she sure as heck isn't going to appear in a Disney film anytime soon.

And make no mistake, to most people, Snow White is a Disney icon. She is beautiful, charming, innocent, pious, and kindhearted to a fault. She's borderline air-headed, letting in a stranger and eating a poisoned apple despite the warnings of those around her. Looking at her in any of the stories we've read, it's not hard to imagine her as a gracious queen, dutiful wife, or nurturing mother...except for one.

The Snow White in the video for "Sonne" is Lisa, from "The Young Slave." Sounds strange at first, until you consider this: if she had continued in the same vein without being rescued by the Baron, and if she had eventually been put in the same situation as her Disney-movie counterpart, Lisa would doubtlessly not have been quite as kind to the dwarfs. In her story she abuses a doll by threatening it with a knife, demonstrating that unlike the other "Snow Whites," the stepmother's treatment has taken its toll on Lisa. She has a rebellious streak and harsh, even cruel tendencies, unlike her more innocent counterparts in the Grimm and Disney versions of the story.

When I imagine most, if not all, of the classic fairy tale heroines--think Snow White, Sleeping Beauty, Red Riding Hood, Cinderella, Rapunzel, the Little Mermaid--I think that it's virtually impossible for every single one of them to be as flawlessly pure of heart as they all turn out to be. One of the most infuriating things about fairy tales is how unwavering the heroines are in their apparent perfection: they make one fatal mistake, immediately learn their lesson, and in the end get everything they want and more. If any of these women existed in real life, they would show the mark of what they've been subjected to--they wouldn't be smiling, flawless, and unfailingly innocent as the tales paint them to be.

Snow White is, at heart, an abused child. As a general rule, abused children don't trust easily; if you raise your hand in front of them they will flinch, thinking you're about to hit them. So imagine, then, an abused child running away from home, entering the first house they see, promising to do unlimited housework for the inhabitants, kindly interacting with any woodland animal to come their way, letting a gnarled old stranger into the house while the inhabitants are out, eating food from the hand of that stranger, and to cap it all off marrying the first attractive person to notice them. If it weren't a fairy tale, we'd reject this concept as completely implausible. Imagine a modern Snow White, taken into the heart of a city and left there by the hired assassin--she probably would end up in a very similar situation to the Snow White of the music video: drug-addicted and serving the sexual appetites of her benefactors.

As a general rule I prefer darker incarnations of fairy tales to the happy ending-enhanced "classic" versions that we are spoon-fed by American pop culture. (I'm sorry--I don't mean to bash Disney, I really don't.) I particularly hate Snow White; I always have--I don't know why. Something about her story, particularly her idiocy in letting in the wicked queen, just irked me. When I first read "The Young Slave," I fell in love with Lisa and her spark of rebellion, identifying with her far more than the personality-free girl in the Disney and Grimm versions.

And this, by far, is my favorite interpretation of Snow White:

This is from Jeftoon01's brilliant Twisted Princess collection on DeviantART, a series of drawings that depict the princesses in a more sinister ("twisted") light. You could argue that most of these are actually more realistic than the princesses' classic depictions (Belle, for instance, actually looks like she's just finished fighting for her beast's life). I think this is part of slowly growing out of childhood: When I was little, these pictures would have terrified me (heck, the original Disney films terrified me in most cases), but now I can look at them and not only appreciate them as art, but identify with them more strongly than the fairy tales upon which they were based.

Little Red Riding Hoodie

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When I first saw this cartoon, I laughed for about five minutes...and then I stopped and thought about what the cartoonist is actually saying. And I stopped laughing, because that isn't even a little bit funny.

I found this cartoon on a Yahoo Images search, which linked to a cartoon analysis blog which I hoped would tell me the name of the cartoonist, but it didn't. So I don't know the name of the cartoonist, but I get their point loud and clear: Anyone who claims that murdering someone based on your definition of "suspicious" behavior is dead wrong. The real criminal of that situation is, obviously, the murderer.

I love that he chose Little Red Riding Hood as the analogy for this cartoon, because it works perfectly: it's the situation of a naive, unsuspecting person getting attacked by someone who clearly knows better, but chooses to do the wrong thing anyway, just because he can. The wolf in both the tale and the cartoon knows that Little Red has done virtually nothing wrong, but he has the ability--both physically and mentally--to overpower her, and so he does. In the cartoon, the wolf's claim that Little Red's "suspicious" behavior justifies his decision to kill her mirrors the argument of George Zimmerman, the man who killed teenager Trayvon Martin for allegedly "wearing a hoodie and behaving suspiciously."

That's the social aspect of this cartoon, the commentary on the Trayvon Martin case. But what jumped out at me, especially in light of the discussion I mentioned in class (the conversation in which I tried to defend my position of "Little Red Riding Hood" being a metaphor for rape and seduction of young girls to my astonished friends), is how similar this argument is to the one actually used by rapists: she was asking for it.

It reminded me strongly of another cartoon, one that I'd seen on Tumblr almost a year ago:

This cartoon is pointing out that in our country (and, sadly, in many others as well, though the cartoon doesn't draw attention to that), victim blaming is a huge issue. A woman is raped walking home? Hey, it's her fault for walking alone at night--never mind that she didn't ask the rapist to attack her, he chose to attack her! A black teenager is shot crossing through the neighborhood at night? It's his fault for wearing baggy clothing...and for belonging to a race that's stereotyped as criminals, never mind that he didn't ask to be born that way! A gay teen kills himself after endless days of bullying? It's his fault for coming out! And those are just the examples the cartoon points out; I could think of plenty more, but for the sake of staying on-topic, I won't.

If Little Red were real and alive today, she might call the police after encountering the wolf instead of waiting on the huntsman. Instead of watching the wolf die with stones in its belly, she'd be subject to a long investigation wherein she was blamed repeatedly for walking alone, dressing immodestly and "tempting" the wolf, and stopping to talk to him when she "knew" he was likely to try and hurt her. She would be written off as a "slut" who "asked for it," while the wolf would, more than likely, walk free.

People talk about how it's "easier" to be a woman today than it was in the days when these fairy tales were first published. I disagree. I think that the idea of "slut shaming" (victim-blaming, basically) has stuck around long-term. Even in the original tale, both of the retellings (Grimm's and Perrault's) blame Little Red, not the wolf, for getting eaten. It's her fault because she strayed from the path. It's her fault because she didn't listen to her mother (even though she wasn't warned about the wolves in the first place). It's her fault because she was naive enough to stop and talk to the wolf. It's not the wolf's fault for tricking her and eating her. The closest thing the wolf gets to blame is when the huntsman (who only appears in the Grimms' tale, not Perrault's) calls him an "old sinner." Little Red does get rescued in the Grimm's tale, but she still thinks "never again will you stray from the path," not "When I get home, I'm going to ask my mother why the #@$% she didn't tell me there are freakin' wolves in the forest that she's sending me into alone." It's the same case today--women are blamed for walking alone at night, instead of blaming the men who choose to attack them.  At least in Little Red Riding Hood, the wolf got his comeuppance--in most cases today, the rapist walks free.

Am I overanalzying this? Probably. (I did warn you in the first blog post, I can get a little fired up when it comes to feminist issues.) I just saw so much besides what the cartoonist probably intended in that cartoon, and I thought it worked well with the tale. I know that usually, the best interpretation of the tale is the text itself, but in the case of cartoons--especially political or social cartoons--what isn't said is usually what matters.

Who, What, and Why

Well, to jump right into the middle of things: I took this class because I have been in love with storytelling from the day I spoke my first sentence. I have written countless stories, poems, and scripts. When my friends slept over when I was a child, I was always the one to tell the bedtime stories. There has never been a moment of my life, not that I can remember anyway, when I have not considered myself a storyteller.

There, how's that for an attention-getting starter?

I'm sorry it's taken right up to the deadline to get this blog post out. I hate to turn in things that aren't my best work and I wanted to give this post in particular its due, because I wanted to make sure that there are no misunderstandings. I did not take this course because "I have to, McDaniel is making me" or "I had to choose an SIS and this looked like the easiest one" or "Because it's about princesses and I like princesses." No. I did not choose to take a class about folktales because I thought it was an easy A. While it's true that I have analyzed fairy tales in an academic setting before, I certainly haven't done it at a college level and I don't think for a minute that this will be an "easy" class.

In fact, I almost took "Understanding Feminism," because I thought that one in particular would be a less-taxing SIS and since I'm taking a science this semester and science is not exactly my strongest subject, I wanted a lighter schedule. But at the last minute, I asked myself, do I really want to take a class in something that I've already studied and analyzed to death? I understand feminism quite clearly, as you'll see when we start to analyze some of these tales from a feminist perspective. I've had classes in gender studies and I've had plenty of real-world experience with feminism. I don't know enough about fairy tales and I don't think I'll ever "know enough" about storytelling.

I learned to read at a very early age; the first book I recall reading was Dr. Seuss' ABC book. I remember telling stories to my mother, rambling on and on while she frantically wrote and tried to get them down on paper so we'd remember them later. I spoke early and read early; I was homeschooled until age fifteen and one thing my mother always encouraged me in was my love for storytelling, reading, and writing. When I began to study film, she reminded me, "You're a storyteller--a filmmaker is just someone who tells a story with imagery instead of just words." I hope that by taking this class, I will further my own storytelling skills by studying classic folklore and analyzing the mechanics of a well-told, well-remembered story.

As for my favorite fairy tale...well, I'm sorry, but I can't choose just one. I tried, I really tried. But it still came down to three: "Lasair Gheug" (a story of the King of Ireland's daughter, a variant of "Snow White"), "Donkeyskin" (a variant of Cinderella wherein the king wishes to marry his own daughter and she escapes wearing the hide of a donkey to conceal her beauty), and "East of the Sun, West of the Moon" (where a young girl marries who she believes to be a polar bear, only to discover that her bridegroom is a handsome young man whom she must save from a clan of trolls). These three tales seem fairly different in plot and theme until you take a closer look and realize that they all have one thing in common: the protagonist is a resourceful female who overcomes seemingly unbeatable challenges in order to save someone she loves or get something she badly wants.

Like I said...I almost went for a feminism class. I tend to lean towards stories with strong women in the lead (my longtime favorite book series is Harry Potter, which just so happens to feature the second-most powerful female lead in literature, second only to Jane Eyre), and while fairy tales are often busted for being "anti-feminist" you can't deny that what some of these women do in these tales takes serious guts. Lasair Gheug, for example, has several of her fingers cut off, is framed by her stepmother, is poisoned by rice-sized pieces of enchanted ice, and still manages to find a way to evade her forced "baptismal oaths" and tell her children the truth about what happened to her. Donkeyskin escapes her crazed father, lives as a servant, endures abuse at the hands of her new employer, and cleverly manages to capture the attention of the man she loves. Yes, there is still emphasis on family and marriage--but in my mind, that does not take away from the courage and resourcefulness of these heroines.

[End note: I just would like to clarify that while the tales I mention can be read with a feminist angle, I acknowledge that they can also be read as promoting sexism/chauvinism, and there certainly are fairy tales that promote sexist/chauvinist ideals--but I personally believe that the three I just mentioned contain strong female leads and do not promote sexism.]